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There is no doubt that the Blessed Virgin Mary is the Mother of Jesus Christ. Yet within that truth lies a profound mystery: the one she bore in her womb is not only her Son, but also her God, her Lord, and her Master. In a way that surpasses human understanding, the Blessed Mother gave birth to the One who created her. She nurtured Him, held Him, and watched Him grow—yet He is the eternal Word through whom all things were made. Thus, she is uniquely both mother and disciple: the mother of her Creator and the servant of her Child.

It may seem surprising, even confusing at first, to refer to the Blessed Virgin Mary as an apostle of Jesus Christ—let alone the greatest among them. However, reflecting on the words of the Apostle Peter in Acts 1:15–26 sheds an interesting light on this idea. In that passage, Peter addresses the early believers about replacing Judas Iscariot, who had betrayed Christ. He outlines specific criteria: the one to be chosen must have accompanied Jesus throughout His ministry, beginning from the time of John the Baptist until His Ascension. This person would be a witness to His life, death, and resurrection.

When we consider these criteria, one cannot help but think of the Blessed Virgin Mary. She was present not merely from the time of John the Baptist, but from the very beginning of Jesus’ earthly life—from His conception and birth. No one else walked so closely with Christ from the first moment of His incarnation. While the apostles followed Jesus during His public ministry, Mother Mary’s journey with Him began in a deeper, more intimate way, long before His ministry was revealed to the world.

Of course, Peter’s emphasis may have been on shared ministry—those who laboured alongside Christ in preaching, teaching, and serving among the people. In that sense, Mother Mary did not participate in the outward apostolic mission as the Twelve did. Yet if we shift the perspective from external activity to personal knowledge and intimate union, a compelling question arises: did anyone know Jesus more deeply than His Mother?

It is difficult to imagine that any of the apostles, as close as they were to Christ, could claim a more profound personal knowledge of Him than His Mother. She knew Him not only through His words and works, but through the hidden years of His life. She pondered His mysteries in her heart, witnessed His growth, and remained faithful even when others fled. At the foot of the Cross—when most had scattered—she stood firm. Among the apostles, only John remained to the end, yet even he was not present at the beginning as Mother Mary was.

Seen in this light, Mother Mary uniquely fulfils—and even surpasses—the qualities sought in an apostolic witness. She was present at the beginning, faithful at the end, and deeply united to Christ throughout. If apostleship is, at its core, about bearing witness to Christ, then Mother Mary’s witness is unparalleled: a witness of love, obedience, suffering, and unwavering faith.

This reflection is not meant to diminish the extraordinary mission of the apostles or the tireless work of evangelists like Paul and his companions. Their contributions to the spread of the Gospel are immense and worthy of the highest respect. Rather, it is an invitation to contemplate the hidden yet profound role of the Blessed Virgin Mary. One may even wonder how much of what we know about the early life of Jesus was preserved through her memory and testimony, passed on to those who later wrote the Gospels.In the end, the Blessed Virgin Mary stands in a unique place in salvation history. She is the Mother of God, chosen and created by Him; she is His servant, perfectly obedient to His will; and she is, in a deeply meaningful sense, His disciple and witness—an apostle in the truest spiritual sense.

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