Homily for Fifth Sunday, ordinary time A03 Feb 2017, by Sermons in
In the beatitudes Jesus summarized his whole teaching and today he makes it clear that the beatitudes cannot be lived in private. It’s just like the ten commandments of God which Jesus summarized in just two commandments: Love God with all your heart and love your neighbour as yourself. That is what we see in our gospel passage this morning, Jesus summarize the eight beatitudes into just two; be salt of the earth and light of the world. The blessedness or the happiness of the man who is poor in spirit is shown in the taste he gives and the brightness he reflects. So also is the man who is gentle, who mourn or regrets sin, who hunger and thirst for what is right etc.; they are known by the taste they give and the brightness of their light.
Our first reading this morning shows how to be the salt of the earth and the light of the world. The background to this passage from the prophet Isaiah is a key to understanding it. The people had returned from their exile, but complained against God. They prayed and fasted but nothing seemed to have changed, so they complained; Why have we fasted if you did not see, why mortify ourselves if you never notice (Is. 58:3). The people were tired of praying and fasting because nothing seemed to be coming out of it just as so many are tired of praying today. They are tempted to ask the same question the ancient Israel asked. The people fasted, they prayed and raised their heads so high to heaven that they saw nothing around them. They focus so much on heaven that they took no notice of the darkness and tastelessness of the world around them, yet the Lord says; You are the salt of the earth and the light of the world.
Though some persons have been advised medically against salt intake, the importance of salt to man cannot however be overemphasized. The best food in the world becomes tasteless and unenjoyable without salt. The earth is like food without salt, and we have been asked to be the salt of the earth, to give taste to the earth. So many people see no reason today to remain on earth, but we have been tasked to give them reason to stay alive, to give taste to their lives. In a similar way, some live in the darkness of error, confusion and demonic deception. To them we are called to be light.
Unlike the ancient Israel, we must not raise our heads so high in prayer and fasting to ignore the darkness and tastelessness of our environment. God says; Fasting like yours this day will not make your voice to be heard on high (Is. 58:4). For our prayer and fasting to be heard on high, we must learn to bring down our heads and see the face of God in the faces of those around us, to Share your bread with the hungry, and shelter the homeless poor, cloth the man you see to be naked and turn not from your own kin. Then will your light shine like the dawn and your wound be quickly healed over. Just as salt purifies and preserves so also we are called to purify and preserve those we come in contact with, like light we are to guide them along the right part. Light is not to be hidden, we must let it shine to bring glory to God or father. We should make our faith in God contagious; people should see us and see the love of God, people should encounter us and contact the power and love of God. Generosity is not all about material things even though so many have reduced it to that alone, one may be generous with material things and not do the same with his time, talent and energy.
We are challenged once again to let our light shine. There are so many things in our world that could quench the light the Holy Spirit has lit in us, but like St. Paul advised Timothy, let us learn to always fan into flames the gifts we received when hands were laid on us.